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القضاء والقضاة ببجاية أثناء القرن 7هـ/13م من خلال عنوان الدراية / جدلة إبراهيم in مجلة عصور الجديدة, 18 (فصلية)
[مقالة]
عنوان : القضاء والقضاة ببجاية أثناء القرن 7هـ/13م من خلال عنوان الدراية نوع الوثيقة : نص مطبوع مؤلفين : جدلة إبراهيم, مؤلف تاريخ النشر : 2015 مقالة في الصفحة: 189ص اللغة : عربي (ara) الكلمة المفتاح : عنوان الدراية- أحمد الغبريني- قضاة بجاية- القرن السابع هجري خلاصة : El Ghobrini was one of the judges in Bejaia, he gave us the Biographies of all the men whom worked as judges in this town since the period of conflict between Beni Ghania and Almohads in 581h/1185g to the end of the seventh century hidjri(13g), and in this paper I will write about the justice foundation in the seventh century and it's role with the bejawi people and I will discuss why the judge of Bejaia took the name: judge of the community, and I will give the biographies of the judges whom practised in this function between 581h/1185g and 704h/1304g and their formation and place in the community and their role in the city and I will also show the relation between the scientific elite and the politics men whom are guiding the state, all of this from the book'Unwan ed Diraya of Ghobrini. في الخط : https://www.asjp.cerist.dz/en/article/22043
in مجلة عصور الجديدة > 18 (فصلية) . - 189ص[مقالة] القضاء والقضاة ببجاية أثناء القرن 7هـ/13م من خلال عنوان الدراية [نص مطبوع ] / جدلة إبراهيم, مؤلف . - 2015 . - 189ص.
اللغة : عربي (ara)
in مجلة عصور الجديدة > 18 (فصلية) . - 189ص
الكلمة المفتاح : عنوان الدراية- أحمد الغبريني- قضاة بجاية- القرن السابع هجري خلاصة : El Ghobrini was one of the judges in Bejaia, he gave us the Biographies of all the men whom worked as judges in this town since the period of conflict between Beni Ghania and Almohads in 581h/1185g to the end of the seventh century hidjri(13g), and in this paper I will write about the justice foundation in the seventh century and it's role with the bejawi people and I will discuss why the judge of Bejaia took the name: judge of the community, and I will give the biographies of the judges whom practised in this function between 581h/1185g and 704h/1304g and their formation and place in the community and their role in the city and I will also show the relation between the scientific elite and the politics men whom are guiding the state, all of this from the book'Unwan ed Diraya of Ghobrini. في الخط : https://www.asjp.cerist.dz/en/article/22043
[مقالة]
عنوان : في نشأة علم الأناسة عند المسلمين : أبو الحسن علي المسعودي والرحلة لاكتشاف ومعرفة الآخر نوع الوثيقة : نص مطبوع مؤلفين : جدلة إبراهيم, مؤلف تاريخ النشر : 2015 مقالة في الصفحة: 60ص اللغة : عربي (ara) الكلمة المفتاح : علم الأناسة- أبو الحسن علي مسعودي- رحلة الاكتشاف - معرفة الآخر- علم الانتروبولوجيا خلاصة : The genesis of islamic anthropology: Masʿoudi and the voyage to do discover and to recognize the other: Abu Hassan Ali al-Masʿoudi (d.346/957) is considered the most famous muslim traveler and has left many books, we got them two important: "Murūǧ al-Ḏahab" and "al-Tanbīh wal Išrāf". Despite the fact that we consider him as historian above all, what distinguishes his writings not tell, but what he narrated about his observations in the areas and regions where he had visited China and India, Central Asia, Anatolia and Armenia in addition to the arabic countries (Iraq, Syria, Oman, Yemen and Egypt). Masʿoudi as interested groups and nations along the lines of what he is doing now, where anthropologists describe us in detail the physical features of these and tried to explain the differences in color or shape of natural and environmental factors. He also tried to give us a clear idea of their customs and traditions concerning the celebrations, funerals ways of life and clothing and food with customization on things that seem strange or weird or rare. Masʿoudi was one of the first Muslim scholars who wrote in these areas so we are not exaggerating when we consider him a pioneer of anthropology. In this presentation I will address the following points: 1- Masʿoudi and his style in the description of the areas visited. 2-Masʿoudi Scientific thought and his anthropologic orientation. 3-Masʿoudi and the cultures of East Asia: China and India. في الخط : https://www.asjp.cerist.dz/en/article/21460
in مجلة عصور الجديدة > 19-20 (فصلية) . - 60ص[مقالة] في نشأة علم الأناسة عند المسلمين : أبو الحسن علي المسعودي والرحلة لاكتشاف ومعرفة الآخر [نص مطبوع ] / جدلة إبراهيم, مؤلف . - 2015 . - 60ص.
اللغة : عربي (ara)
in مجلة عصور الجديدة > 19-20 (فصلية) . - 60ص
الكلمة المفتاح : علم الأناسة- أبو الحسن علي مسعودي- رحلة الاكتشاف - معرفة الآخر- علم الانتروبولوجيا خلاصة : The genesis of islamic anthropology: Masʿoudi and the voyage to do discover and to recognize the other: Abu Hassan Ali al-Masʿoudi (d.346/957) is considered the most famous muslim traveler and has left many books, we got them two important: "Murūǧ al-Ḏahab" and "al-Tanbīh wal Išrāf". Despite the fact that we consider him as historian above all, what distinguishes his writings not tell, but what he narrated about his observations in the areas and regions where he had visited China and India, Central Asia, Anatolia and Armenia in addition to the arabic countries (Iraq, Syria, Oman, Yemen and Egypt). Masʿoudi as interested groups and nations along the lines of what he is doing now, where anthropologists describe us in detail the physical features of these and tried to explain the differences in color or shape of natural and environmental factors. He also tried to give us a clear idea of their customs and traditions concerning the celebrations, funerals ways of life and clothing and food with customization on things that seem strange or weird or rare. Masʿoudi was one of the first Muslim scholars who wrote in these areas so we are not exaggerating when we consider him a pioneer of anthropology. In this presentation I will address the following points: 1- Masʿoudi and his style in the description of the areas visited. 2-Masʿoudi Scientific thought and his anthropologic orientation. 3-Masʿoudi and the cultures of East Asia: China and India. في الخط : https://www.asjp.cerist.dz/en/article/21460